International Jounral of Theology & Social Sciences https://ijtss.com.pk/journal/index.php/ijtss en-US International Jounral of Theology & Social Sciences امام ابن ابی حاتم کی تفسرمیں وارد چند مختلط رُواۃ کا تحقیتی ممطالعہ https://ijtss.com.pk/journal/index.php/ijtss/article/view/10 <p>From very beginning after revelation of the Holy Quran, many people attached to Islam started to serve this Holy Book from various aspects. And when Islam got spread to several regions many non-Arab embrace the message of Islam and they stated to put their efforts toward serving Islam. With the passage of time a lot of scholars came in to being. One of them was Ibn-i-abi-Hathim who born in 240 AH and got knowledge from the shining scholars of his era. After schooling he started to contribute to the world libraries. He wrote several precious books one of them is his tafseer which is known as Tafseer Ibn-i-Abi-Hathim. Wherein, he collected the narrative style of interpretation of the Holy Quran. He collected many Ahadith and quotations of the Salaf (leading scholars) towards the interpretation of the Holy Quran. Although he was a great expert of judgment of the narrators’ biography, he didn’t give attention to differentiate between the trustworthy and insubstantial Ahadith and quotations for interpretation of the Holy Quran. As there are a lot of causes/reasons for declaring a Hadith to be weak, and one these causes is baffling of a narrator of a hadith, we drawn a short sketch of this kind of narrators in this article with a research way. Furthermore, as it is a case study of a specific area in an occupied book, that is why, we’ve acquired descriptive method of research in this article. First we defined the term of a confused narrator, then we wrote the biographies of some specific confused narrator and then it was added a sample of this kind of hadith or quotation. This will help the new scholars in sorting out such areas, and will make them know elaborate such kind of questionable areas.</p> Shehla Shams Shams ul Hussain Zaheer Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-12 2023-01-12 1 1 رسالت کے اثبات میں دلائل نبوت کی اہمیت https://ijtss.com.pk/journal/index.php/ijtss/article/view/12 <p>When a sence of partner, evil act and Obscenity are at the zenith, it has always been the law of Allah that He deputes prophet’s foe the well being, well wishing of humans. Prophets, whose lives are sacred and free from the meanness of the world, are verily, the blessed people of the society. The being bestowed with prophethood possesses a peculiar sort of impressiondue to which humans become their followers and obedient. prophethood is collective name knowledge and deed and when someone proclaims prophethood, a miracle, which is the name of differnciation, is demanded for its excellence. In the time of need the implementation of miracles apart from their personality is necessary because sometimes these actions are performed by the prophets on the demand of the people. All things are bound to abide by the commandments of Allah. And prophets on behalf of their miracles turn these causes from actual state and this action is assertion of this demand that the sole being that has set these principles can also break them. In this article only those claims and expostulations which are quite apt and relevant to prophet would be under discussion.</p> Hafiz M. Mudassar Shafique M. Naeem Anwar Shahnawaz Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-12 2023-01-12 1 1 رحمۃاللعالمین اور وحدت امت کے انمول نمونے https://ijtss.com.pk/journal/index.php/ijtss/article/view/13 <p>Allah has created humankind to live in collective life. its not possible to get successful life by&nbsp; living an individual life. That is why Allah has expolerd the rules and regulation of collective life by the Qur'an and Sunnah. Hurmony and unity is the most important teaching of Islam for collective life. Because the success of every country evens a success of small family, depends on their unity. That is why all kinds of, differences and disunity, cause the extermination and annihilation of collective life.</p> <p>By taking in mind the growth of population in modern age, it is natural to have geographical, linguistic, religious, intellectual as well as ideological division and differences between them۔</p> <p>The only way of salvation from these kinds of divisions and difficulties, is the teachings of the Holy Qur'an and the Sunnah of the Holy Prophet. Because in his Pak Sira Tayyaba, we have found lot of unperallabe examples of unity. The awareness and&nbsp; acquaintance of these lofty and unperallabe examples of unities of holy prophet (SAW),can&nbsp; erased all of these&nbsp; chaos, extremism, discord from the surface of&nbsp; our the society and the good qualities like moderation, courage, justice&nbsp; and patience may take its place.</p> <p>The holy prophet was introduced as a role model in the holy Qur'an, that’s way in this article, the lofty and unique&nbsp; example of unity&nbsp; which is found in the practical life of the holy prophet (peace be upon him) will be explain in three section.</p> <ol> <li>The lofty examples of unity of holy prophet before his prophecy.</li> <li>The lofty examples of the unity of the holy prophet which took place between Muslims and non-Muslims.After his prophecy.</li> <li>The lofty examples of the unity which took place between Muslims After his prophecy.</li> </ol> <p>In this era the causes of regional, intellectual, political, ideological, and linguistic, divisions and differences between the Muslim Ummah are increasing every day.so, it is responsibility of the Muslim intellectuals and scholars to try their best for inviting the innocent people towards the unity by explaining the Sira Tayyaba and struggle to put the ideology of one nation into their practical life. So that the future of Islamic ommah will be bright as was in the past.</p> Syed Hamid Ali Shah Sayed Munawar Ali Shah Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-12 2023-01-12 1 1 فلسفہ حجاب قرآن کے تناظر میں https://ijtss.com.pk/journal/index.php/ijtss/article/view/18 <p>Hijab is a commandment of God and the Sunnah of the wives of the Prophet )peace be upon him( which has come down to us through the Qur’anic verses, especially Surah Noor and Surah Al-Ahzab, and more than seventy hadiths. It is for every special and ordinary woman. The beginning of the curtain was made from the houses of the pure wives and the common people were commanded not to enter the houses of the Prophet (peace be upon him) without permission and if they want to take any goods from the mothers of the believers, they should take them from behind the curtain. "And when you ask them for something, ask behind the veil, it is more pure for your hearts and their hearts." Ayat al-Kareema is clearly telling that it is very important to arrange a veil between stranger men and women to achieve purity of heart. This emphatic order given to the purest women i.e. the wives of the pure and the purest people of the ummah i.e. the Companions of the Prophet (peace be upon them) clarifies the importance of the veil. Then this order was not exclusive to the wives of the pure and the Companions of the Prophet, but it is common to the entire Ummah. Islamic hijab does not mean that Islam has restricted women Imprisoned in their homes to stay inside and never go out (as is the common misconception today), rather Islam has allowed women to go out with veils when necessary and considered all types of veils. What time and at what place should a woman wear full hijab, and when should she only veil her movement, speech and gaze? The Holy Quran describes the types of veil in a very good way. We will analyze the types of hijab in the light of Quran.</p> Shumaila Rubab Syeda Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-23 2023-01-23 1 1 ماحولیاتی آلودگی اور شجرکاری پر اسلامی تعلیمات کا تحقیقی جائزہ https://ijtss.com.pk/journal/index.php/ijtss/article/view/20 <p>One of the most important problems and challenges of<br>human civilization is the issue of environmental pollution. There<br>are many causes in nature that cause damage to the environment .<br>Causes of environmental pollution include the rapid development<br>of human beings, the invention of modern technology, the growing<br>population, the invention of artificial resources in place of natural<br>landscapes, due to which the air and the earth are polluted, which<br>is a crisis of human life.<br>Environment includes water, land, air, soil, natural resources,<br>grasses, animals, humans and their interactions .Each of which<br>pollutes the environment in different ways. The rulers and experts<br>of different countries are engaged in efforts to combat this.</p> <p>But fourteen hundred years ago today, our last prophet (PBU) and<br>religion of Islam, gave a comprehensive teaching that is universal<br>and liberating. One of them is the command to plant trees. Keeping<br>the environment clean is a very important process to which the<br>Prophet (PBU) has paid attention.There are many traditions on tree<br>planting. In modern times, the problem of environmental pollution<br>can be solved by following Islamic teachings and practices .This<br>article will try to look at environmental pollution and tree planting<br>in the light of Islamic teachings and sira-e-taiba.</p> Skinder Ali Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-30 2023-01-30 1 1 تلمیحات اسلامی در غزلیات دارا شکوہ https://ijtss.com.pk/journal/index.php/ijtss/article/view/14 <p>Dara Shukoh was born Taragarn fort Ajmer on 28 October (615, the eldest son of Prince Shah Jahan and his second wife, Mumtaz Mahal. On 1 February 1633, Dara Shukon married his first cousin, he had eight children. As was common for all Mughal sons, Dara Shukon was appointed as military commander at an early age. On 10 September، 1642۔ Shah Jahan formally confirmed Dara Shukon as his heir, granting him the title of Shahzada-e-Bulaudiqbal. As his father’s health began to decline, Dara Shukon received a series of increasingly prominent commands. Dara Shukon was a fine poet, his poem having the influence of Sufism to which he was dedicated. He used “Qadiri” as his takhallus or Pen-name. His divan of ghazals, rubais and qasidas in Persian. The correct rhyme-structre has been kept and the meaning of there beautiful, powerful, always mystical poems. This stylistic devices is popular in all over the world in different language. Almost all poets of the Persian literature used the allusion in their poetry during different time periods. In this article, allusion in the poetry of Dara-e-Shukon.</p> Mufti Muhammad Sahibdad Sikandari Saira Abdulquddus Nazar Hussain Chandio Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-12 2023-01-12 1 1 بررسی موانع و آسیبهای عملی تشکیل جامعه ی ایده آل قرآنی https://ijtss.com.pk/journal/index.php/ijtss/article/view/15 <p>Considering the key role of religion in human success and the urgent need of humans for divine life-giving programs in all aspects of life, and on the one hand, the undeniable existence of pests, injuries and many obstacles on the way to the implementation of the truth of religion in human life, it is very necessary and essential. In addition to knowing the religion and its rules and commands, the attention of the religious people should be directed towards the obstacles and harms of practicing the religion. Because without knowing the harms and dangers of the way, one cannot walk the path to health.</p> <p>According to this need, in this article, an attempt is made to examine the main harms and obstacles in the way of practicing religion and forming an ideal Quranic society, and the dangers that threaten religiosity and adherence to divine laws from within and without. It makes people stay away from religion. Injuries that cause religion to fade and even disappear in people's lives.</p> <p>The dangers that humans face in their own happiness by drowning in worldliness and neglecting their divine nature, and by deceiving external and internal enemies and the devil and devils, they turn away from the path of salvation. And they deprive themselves of the good life that is the promise of the Almighty God and is fulfilled in the shadow of commitment to the commands of the Holy Quran.</p> Jawad Hiader Hashmi Hafiza Shenaz Batool Kumaili Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-12 2023-01-12 1 1 رحمت للعالمین بودن پیامبر در عرصه اقتصادی از دیدگاه راوایات https://ijtss.com.pk/journal/index.php/ijtss/article/view/16 <p><strong>رحمت للعالمین بودن پیامبرگرامی(ص)در در میدان اقتصادی از دیدگاہ احادیث به عنوان یک ویژگی خاص برای ایشان است. رفتار و گفتارآنحضرت در ابـعـاد مختلف آموزنده،قابل فهم وهمت جدیداست این ویژگی محتاج به وضاحت و تبیین بیشتری است که تا به حال به آن بحث نشده است، از این لحاظ در این نوشتار،مباحثى مرتبط با اقـتـصاد ، به منظورتوضیح این ویژگی ، به احادیث مراجعه شده است. ودر این تحقیق این بحث را در چهار بخش بیان کردیم بخش اول درباره مفاهیم بحث و بخش دوم درباره تجلی رحمت للعالمین بودن در سیرہ اقتصادی پیامبر با مردم ازدیدگاهروایات وبخش سوم در مورد اصل خیر خواهی ورحمت و نفی غش در سیره پیامبر ازدیدگاه روایات وبخش چهارم راهکارها رحمت للعالمین برای عبوراز وضعیت اقتصادی از دیدگاه روایات ودر آخر بحث نتیجه کل بحث را مطرح کردیم. بنابراین پیامبر(ص)برای همه انسانها درهمه زمانها و مکانها تا پایان جهان، رحمت است؛ زیرا آنچه را موجب سعادت ابدی مردم است، برای آنها آورده است.</strong></p> Ilyas Hussain Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-13 2023-01-13 1 1 نقد بر اندیشه ھای نصر حامد ابو زید دربارہ قرآن، نبوت و وحی https://ijtss.com.pk/journal/index.php/ijtss/article/view/19 <p>Nasr Hamid Abu Zayd was an Egyptian author. He is<br>famous for his project of a humanistic Quranic hermeneutic, which<br>challenged mainstream views. His views about Quran and revelation are<br>new and as well as deceptive. He believes that Quran is the outcome of<br>prophet’s (PBUH) discourse with the contemporary people. He says<br>Quran is the collection of narrations interpreted by its narrator.<br>He further states that Quran consists of contradictory orders and sharia<br>laws and to solve them we need to describe Quran as the collection of<br>dialogues. On the basis of such views, Quran no more consists<br>everlasting teaching for all human beings.<br>In this article his objections on Quran has been analyzed one by one and<br>scholastically. Here In this article, we have tried to criticize Abu Zayd’s<br>views along with logical and philosophical arguments.</p> Zakir Hussain Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-30 2023-01-30 1 1 THE COMPARATIVE STUDY OF COVERAGE OF VIOLENCE AGAINST WOMEN IN THREE NATIONAL NEWS PAPERS https://ijtss.com.pk/journal/index.php/ijtss/article/view/17 <p>This study is designed to check and investigate the assertion by various research studies worldwide that violence against women is rarely reported in the mainstream media. The findings of the current study make it abundantly clear the above assertion. The study contently analyzed the nature, extent and treatment of the violence against women in three Pakistani elite newspapers including Dawn, The News and The Nation. The issue got minimum coverage in the press. The stories reported were placed in the lower portions of city pages and only physical violence was reported and other manifestation of violence were ignored. The three newspapers also differed from each other in various forms while reporting the issue.</p> CH Muhammad Rasheed Sal M. ZAFAR IQBAL BAKHT RAWAN Copyright (c) 2023 International Jounral of Theology & Social Sciences 2023-01-13 2023-01-13 1 1